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So let us think about these things in life. Let us think what has true value to us. Today has come and it will go. Whatever the experience you have had in life, had a beginning, and that Law of Beginning is its own ending. So let us direct our consciousness to a greater good for ourselves. Because I know if you will think of yourselves in a positive, constructive way, you will not have to be concerned about humanity, for you will become the living demonstration of the goodness of the worlds. And in so becoming, all of those around and about you shall benefit.

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“From what realm is it that the great teachers such as the Jesus, the Buddha have come?

In reference to your question on the evolutionary path of the Divine Spirit expressing through creation, it enters what is termed total awareness—there are many names for it—illumination, cosmic consciousness. When the soul has arrived at that state of awareness known as total, it may choose a form to again express itself. It is on extremely rare occasions that an illumined soul returns to your earth planet. When this happens, you may, in your present understanding, term this reincarnation. In truth it is not.

I know this may seem a bit difficult at this time for you to understand, but think of it in this way. Our soul is passing through and has passed through a number of forms. It continues to express in form until such time as it reaches total awareness. When total awareness is expressed, it is the formless.

It is true that souls returning unto form have moments of this total awareness. This is only possible through what is termed the Law of Disassociation. Total awareness or illumination comes when there is no longer identification with self. And therefore it is possible, but rare while in form, to have total awareness or illumination; but because of the tendency of identification or so-called individualization, disassociation from self is very rare.

In reference to the illumined who have walked upon your earth, it is true to our present understanding that they have had a total awareness because of their great evolvement through form. They have managed to learn and to practice disassociation.

If you wish to have a greater light, then it behooves you, my children, to practice disassociation. Learn to be in form and not form. Free this created brain. Let it express itself in creation while you, your spirit, the true one, watches as you watch a play for that is creation. It shall ever be. It is its principle and it will not, because it cannot, change.”

$PIRITUALLY MIND£D*

It is my firm conviction, after many years of study into these various dimensions, that any sincere and honest, spiritually-minded person seeking to find the truth that frees their own being should make great effort to study and communicate with, on a daily basis, plants and animals. For in so doing, they begin to free themselves from their over-identification with themselves and their particular species, called humanity.

B£¥0ND 0UR IMAGINATION

We all know that we cannot be free unless we make the effort to broaden our own horizons. And we cannot broaden our own horizons unless we make the effort to look beyond them. And we cannot make the effort to look beyond them unless we can accept, in our consciousness, the possibility of an equal intelligence expressing through forms that are different than our own."

OUT OF TI/\/\£

When man no longer expresses total consideration within, then he most certainly does not express total consideration without. And when we don’t express total consideration, we are not in balance mentally, physically, or spiritually. How do we get into balance and keep faith with reason? We come into balance and keep faith with reason by what is known as the soul faculty of consideration: to consider in your own consciousness not one pattern of mind, nor two, nor three, nor four, nor five, but to consider all of your needs in your own consciousness. And when you consider your needs, you may be rest assured when you meet another human soul, you will indeed consider their needs. And expressing consideration will help to bring you into the soul faculty of reason and your life will be transformed.”

FACULT¥ 0F $0UL II

It is frequently possible to be in a level of consciousness in which there is no light of reason because the self and self-related interests stand in the light. When thoughts are self-related they act as a shield to the light of reason — shielding the rays from reaching the conscious mind. However, when the thoughts of self and self-related interests are balanced with thoughts of another’s interest, a greater purpose, then the light of reason can and does shine upon the conscious mind. It is only when self-related interests are balanced with a higher purpose that the soul faculty of reason can be experienced.

FACULT¥ 0F $0UL

It is the soul which is the source of reason; it does not come from something outside of ourselves. As a faculty of the soul, its effect is experienced and expressed by the mind, but it is the soul that is the source of reason.